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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

08.06.2025 23:58

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, Ramaini 1, Translated by David Lorenzen

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

What are some downsides to living in Newfoundland and Labrador (besides the weather)?

Without looking into one's heart, how can one reach paradise?

Let's look at the views of Sant Kabir

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

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I am not a Hindu, nor am I a Muslim.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

For many years, I practiced penance and intense meditation at Kaashi;

I was awaken between 2-3am by a voice that said “Hey”. Literally right next to my ear. Sounded like a males voice, but it wasn’t stern or deep. What could this mean?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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Look within your heart, for there you will find both Karim and Ram;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Says Kabeer, this is what I say:

Why do humans sweat while stressed?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

What is the most memorable thing that happened in your college days?

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Summer here, the one who debunks atheism. Isn’t it funny how atheists always say they prefer a “no-nonsense, evidence-based approach” to understanding the world, but when I bring up logical arguments for theism, they suddenly clam up?

Ramarchan Paddati gives more info about his teachings.

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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I went to God's place, and worshipped Him there.

Shvetashvatara Upanishad (6.23)

I ground up sandalwood, along with several fragrant oils.

What is your review of working in EY?

One day, a desire welled up in my mind.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

If Ram be within the image which you find upon your pilgrimage,

You have cut through all my confusion and doubt.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Sain (a barber)

then who is there to know what happens without?

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Gauree, Kabeer Jee, Panch-Padas:

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

At the time of my death, I moved to Magahar. ||2||

I have searched through all the Vedas and the Puraanas.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

=======================================================

As long as the mind is filled with the desire for heaven,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I serve the One Lord, and not any other. ||2||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Wherever I go, I find water and stones.

Says Kabeer, unto whom should I tell this?

Raamaanand Jee, First House:

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

— Kabir, II.57, Translated by Rabindranath Tagore

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

CONCLUSION:

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Now here in this verse

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

There the streams of light flow in all directions, few are the men who can cross to that shore!

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I wasted my whole life in the city of Shiva;

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

You are totally pervading and permeating in all.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am not a Hindu, nor am I a Muslim.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

If God be within the mosque, then to whom does this world belong?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Hari is in the East, Allah is in the West.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

These morons know nothing, they wander about in ignorance,

That God showed me the Guru, within my own mind. ||1||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

He does not dwell at the Lord's Feet. ||3||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I left Benares - I had little common sense. ||1|| Pause ||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Kabir (a weaver)

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

NOW…

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I would go there, only if the Lord were not here. ||2||

Ravidas (a chamar shoemaker)

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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I am a sacrifice to You, O my True Guru.

With inadequate devotion, how can anyone swim across? ||4||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

The young and the old drink milk pudding, but these fools eat the cow's body.

All the men and women of the world are His living forms.

Kaashi and Magahar - I consider them the same.

Raamaanand's Lord and Master is the All-pervading Lord God.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

To him who is high-minded, these teachings will be illuminating.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

That Kabeer died chanting the Lord's Name. ||5||15||

There, where millions of Krishnas stand with hands folded,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Now tell me, Lord, what will my condition be?

— Kabir, III.2, Translated by Rabindranath Tagore

Because in my previous life, I did not practice penance and intense meditation. ||1||

From Guru Granth Sahib ji - Ang 1195

One Universal Creator God. By The Grace Of The True Guru:

Where should I go? My home is filled with bliss.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sant Kabir was staunchly against cow slaughter.

Sadhna (a Muslim butcher) and

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

I am like a fish out of water,

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥